The Book of Giants
2Q26, 4Q530-532, 6Q8
Introduction and Commentary
It is fair to say that the patriarch
Enoch was as well known to the ancients as he is obscure to modern Bible
readers. Besides giving his age (365 years), the book of Genesis says of
him only that he "walked with God," and afterward "he was not, because
God had taken him" (Gen. 5:24). This exalted way of life and mysterious
demise made Enoch into a figure of considerable fascination, and a cycle
of legends grew up around him.
Many of the legends about Enoch were
collected already in ancient times in several long anthologies. The most
important such anthology, and the oldest, is known simply as The Book of
Enoch, comprising over one hundred chapters. It still survives in its
entirety (although only in the Ethiopic language) and forms an important
source for the thought of Judaism in the last few centuries B.C.E.
Significantly, the remnants of several almost complete copies of The
Book of Enoch in Aramaic were found among the Dead Sea Scrolls, and it
is clear that whoever collected the scrolls considered it a vitally
important text. All but one of the five major components of the Ethiopic
anthology have turned up among the scrolls. But even more intriguing is
the fact that additional, previously unknown or little-known texts about
Enoch were discovered at Qumran. The most important of these is The Book
Enoch lived before the Flood, during a
time when the world, in ancient imagination, was very different. Human
beings lived much longer, for one thing; Enoch's son Methuselah, for
instance, attained the age of 969 years. Another difference was that
angels and humans interacted freely -- so freely, in fact, that some of
the angels begot children with human females. This fact is neutrally
reported in Genesis (6:1-4), but other stories view this episode as the
source of the corruption that made the punishing flood necessary.
According to The Book of Enoch, the mingling of angel and human was
actually the idea of Shernihaza, the leader of the evil angels, who
lured 200 others to cohabit with women. The offspring of these unnatural
unions were giants 450 feet high. The wicked angels and the giants began
to oppress the human population and to teach them to do evil. For this
reason God determined to imprison the angels until the final judgment
and to destroy the earth with a flood. Enoch's efforts to intercede with
heaven for the fallen angels were unsuccessful (1 Enoch 6-16).
The Book of Giants retells part
of this story and elaborates on the exploits of the giants, especially
the two children of Shemihaza, Ohya and Hahya. Since no complete
manuscript exists of Giants, its exact contents and their order remain a
matter of guesswork. Most of the content of the present fragments
concerns the giants' ominous dreams and Enoch's efforts to interpret
them and to intercede with God on the giants' behalf. Unfortunately,
little remains of the independent adventures of the giants, but it is
likely that these tales were at least partially derived from ancient
Near Eastern mythology. Thus the name of one of the giants is Gilgamesh,
the Babylonian hero and subject of a great epic written in the third
-- Michael Wise, Martin Abegg Jr., and Edward
Cook, The Dead Sea Scrolls: A New Translation, (HarperSanFrancisco,
See James VanderKam's online article,
Literature for further information on the Enoch tradition and
its literature. Also of interest regarding links between the Enoch
tradition and the DSS community is the recent book by Gabriele
Boccaccini, Beyond the Essene Hypothesis: The Parting of the Ways
between Qumran and Enochic Judaism (available
in the Bookstore).
Book of Giants --
A summary statement of the descent of
the wicked angels, bringing both knowledge and havoc. Compare Genesis
1Q23 Frag. 9 + 14 + 15 2[ . . .
] they knew the secrets of [ . . . ] 3[ . . . si]n was great in the
earth [ . . . ] 4[ . . . ] and they killed manY [ . . ] 5[ . . . they
begat] giants [ . . . ]
The angels exploit the fruifulness of
4Q531 Frag. 3 2[ . . .
everything that the] earth produced [ . . . ] [ . . . ] the great fish
[ . . . ] 14[ . . . ] the sky with all that grew [ . . . ] 15[ . . .
fruit of] the earth and all kinds of grain and al1 the trees [ . . . ]
16[ . . . ] beasts and reptiles . . . [al]l creeping things of the
earth and they observed all [ . . . ] |8[ . . . eve]ry harsh deed and
[ . . . ] utterance [ . . . ] l9[ . . . ] male and female, and among
humans [ . . . ]
The two hundred angels choose animals
on which to perform unnatural acts, including, presumably, humans.
1Q23 Frag. 1 + 6 [ . . . two
hundred] 2donkeys, two hundred asses, two hundred . . . rams of the]
3flock, two hundred goats, two hundred [ . . . beast of the] 4field
from every animal, from every [bird . . . ] 5[ . . . ] for
miscegenation [ . . . ]
The outcome of the demonic corruption
was violence, perversion, and a brood of monstrous beings. Compare
4Q531 Frag. 2 [ . . . ] they
defiled [ . . . ] 2[ . . . they begot] giants and monsters [ . . . ]
3[ . . . ] they begot, and, behold, all [the earth was corrupted . . .
] 4[ . . . ] with its blood and by the hand of [ . . . ] 5[giant's]
which did not suffice for them and [ . . . ] 6[ . . . ] and they were
seeking to devour many [ . . . ] 7[ . . . ] 8[ . . . ] the monsters
4Q532 Col. 2 Frags. 1 - 6 2[ .
. . ] flesh [ . . . ] 3al[l . . . ] monsters [ . . . ] will be [ . . .
] 4[ . . . ] they would arise [ . . . ] lacking in true knowledge [ .
. . ] because [ . . . ] 5[ . . . ] the earth [grew corrupt . . . ]
mighty [ . . . ] 6[ . . . ] they were considering [ . . . ] 7[ . . . ]
from the angels upon [ . . . ] 8[ . . . ] in the end it will perish
and die [ . . . ] 9[ . . . ] they caused great corruption in the
[earth . . . ] [ . . . this did not] suffice to [ . . . ] "they will
be [ . . . ]
The giants begin to be troubled by a
series of dreams and visions. Mahway, the titan son of the angel Barakel,
reports the first of these dreams to his fellow giants. He sees a tablet
being immersed in water. When it emerges, all but three names have been
washed away. The dream evidently symbolizes the destruction of all but
Noah and his sons by the Flood.
2Q26 [ . . . ] they drenched
the tablet in the wa[ter . . . ] 2[ . . . ] the waters went up over
the [tablet . . . ] 3[ . . . ] they lifted out the tablet from the
water of [ . . . ]
The giant goes to the others and they
discuss the dream.
4Q530 Frag.7 [ . . . this
vision] is for cursing and sorrow. I am the one who confessed 2[ . . .
] the whole group of the castaways that I shall go to [ . . . ] 3[ . .
. the spirits of the sl]ain complaining about their killers and crying
out 4[ . . . ] that we shall die together and be made an end of [ . .
. ] much and I will be sleeping, and bread 6[ . . . ] for my dwelling;
the vision and also [ . . . ] entered into the gathering of the giants
8[ . . . ]
6Q8 [ . . . ] Ohya and he said
to Mahway [ . . . ] 2[ . . . ] without trembling. Who showed you all
this vision, [my] brother? 3[ . . . ] Barakel, my father, was with me.
4[ . . . ] Before Mahway had finished telling what [he had seen . . .
] 5[ . . . said] to him, Now I have heard wonders! If a barren woman
gives birth [ . . . ]
4Q530 Frag. 4 3[There]upon Ohya
said to Ha[hya . . . ] 4[ . . . to be destroyed] from upon the earth
and [ . . . ] 5[ . . . the ea]rth. When 6[ . . . ] they wept before
[the giants . . . ]
4Q530 Frag. 7 3[ . . . ] your
strength [ . . . ] 4[ . . . ] 5Thereupon Ohya [said] to Hahya [ . . .
] Then he answered, It is not for 6us, but for Azaiel, for he did [ .
. . the children of] angels 7are the giants, and they would not let
all their poved ones] be neglected [. . . we have] not been cast down;
you have strength [ . . . ]
The giants realize the futility of
fighting against the forces of heaven. The first speaker may be
4Q531 Frag. 1 3[ . . . I am a]
giant, and by the mighty strength of my arm and my own great strength
4[ . . . any]one mortal, and I have made war against them; but I am
not [ . . . ] able to stand against them, for my opponents 6[ . . . ]
reside in [Heav]en, and they dwell in the holy places. And not 7[ . .
. they] are stronger than I. 8[ . . . ] of the wild beast has come,
and the wild man they call [me].
9[ . . . ] Then Ohya said to him, I
have been forced to have a dream [ . . . ] the sleep of my eyes
[vanished], to let me see a vision. Now I know that on [ . . . ]
11-12[ . . . ] Gilgamesh [ . . . ]
Ohya's dream vision is of a tree that
is uprooted except for three of its roots; the vision's import is the
same as that of the first dream.
6Q8 Frag. 2 1three of its roots
[ . . . ] [while] I was [watching,] there came [ . . . they moved the
roots into] 3this garden, all of them, and not [ . . . ]
Ohya tries to avoid the implications
of the visions. Above he stated that it referred only to the demon
Azazel; here he suggests that the destruction isfor the earthly rulers
4Q530 Col. 2 1concerns the death of
our souls [ . . . ] and all his comrades, [and Oh]ya told them what
Gilgamesh said to him 2[ . . . ] and it was said [ . . . ] "concerning
[ . . . ] the leader has cursed the potentates" 3and the giants were
glad at his words. Then he turned and left [ . . . ]
More dreams afflict the giants. The
details of this vision are obscure, but it bodes ill for the giants. The
dreamers speak first to the monsters, then to the giants.
Thereupon two of them had dreams 4and
the sleep of their eye, fled from them, and they arose and came to [ .
. . and told] their dreams, and said in the assembly of [their
comrades] the monsters 6[ . . . In] my dream I was watching this very
night 7[and there was a garden . . . ] gardeners and they were
watering 8[ . . . two hundred trees and] large shoots came out of
their root 9[ . . . ] all the water, and the fire burned all 10[the
garden . . . ] They found the giants to tell them 11[the dream . . . ]
Someone suggests that Enoch be found
to interpret the vision.
[ . . . to Enoch] the noted scribe,
and he will interpret for us 12the dream. Thereupon his fellow Ohya
declared and said to the giants, 13I too had a dream this night, O
giants, and, behold, the Ruler of Heaven came down to earth 14[ . . .
] and such is the end of the dream. [Thereupon] all th e giants [and
monsters! grew afraid 15and called Mahway. He came to them and the
giants pleaded with him and sent him to Enoch 16[the noted scribe].
They said to him, Go [ . . . ] to you that 17[ . . . ] you have heard
his voice. And he said to him, He wil1 [ . . . and] interpret the
dreams [ . . . ] Col. 3 3[ . . . ] how long the giants have to
live. [ . . . ]
After a cosmic journey Mahway comes
to Enoch and makes his request.
[ . . . he mounted up in the air]
41ike strong winds, and flew with his hands like ea[gles . . . he left
behind] 5the inhabited world and passed over Desolation, the great
desert [ . . . ] 6and Enoch saw him and hailed him, and Mahway said to
him [ . . . ] 7hither and thither a second time to Mahway [ . . . The
giants awaig 8your words, and all the monsters of the earth. If [ . .
. ] has been carried [ . . . ] 9from the days of [ . . . ] their [ . .
. ] and they will be added [ . . . ] 10[ . . . ] we would know from
you their meaning [ . . . ] 11[ . . . two hundred tr]ees that from
heaven [came down . . . ]
Enoch sends back a tablet with its
grim message of judgment, but with hope for repentance.
4Q530 Frag. 2 The scribe [Enoch
. . . ] 2[ . . . ] 3a copy of the second tablet that [Epoch] se[nt . .
. ] 4in the very handwriting of Enoch the noted scribe [ . . . In the
name of God the great] 5and holy one, to Shemihaza and all [his
companions . . . ] 61et it be known to you that not [ . . . ] 7and the
things you have done, and that your wives [ . . . ] 8they and their
sons and the wives of [their sons . . . ] 9by your licentiousness on
the earth, and there has been upon you [ . . . and the land is crying
out] 10and complaining about you and the deeds of your children [ . .
. ] 11the harm that you have done to it. [ . . . ] 12until Raphael
arrives, behold, destruction [is coming, a great flood, and it will
destroy all living things] 13and whatever is in the deserts and the
seas. And the meaning of the matter [ . . . ] 14upon you for evil. But
now, loosen the bonds bi[nding you to evil . . . ] l5and pray.
A fragment apparently detailing a
vision that Enoch saw.
4Q531 Frag. 7 3[ . . . great
fear] seized me and I fell on my face; I heard his voice [ . . . ] 4[
. . . ] he dwelt among human beings but he did not learn from them [ .
. . ]